60 Minutes EDL Tommy Robinson On Islamic Extremism

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identity-forum-logo The Identity Forum + SKIP TO CONTENT HOME RADIO BROADCASTS VIDEO PRESENTATIONS ATTEND Bridging the Shibboleth Posted on April 10, 2014 by Lighthouse 00:0000:00 Podcast: Play in new window | Download s1.reutersmedia.net A speech given to the London Forum in early April by Bain Dewitt. 3372 words Topics covered include right of Europeans to exist and stand alone as their own people, and extending understanding through using accurate language. Ladies and gentlemen, good afternoon. My name is Bain Dewitt. I’m here to talk about the language of white advocacy. The speech I’ve prepared is ‘Bridging the Shibboleth.’ What exactly is a ‘Shibboleth’? Why should we care? It’s very easy to burn bridges, but isolating oneself is not a good long term strategy. (audio recording begins) We want to reach out and bring others to understand the importance of what we have to say. How do we reach out? How do we find the right words? A word some of you may be unfamiliar with – The term ‘Shibboleth’ denotes a word where the pronounciation is used to distinguish between an ingroup and outgroup. I am not schooled enough to comment on the Biblical origins of the word, though needless to say they were very bloody. Wikipedia informs me that some 42,000 of one tribe were killed in an ethnic cleansing action by another, through being rooted out through their mispronounciation of the word ‘Shibboleth.’ This illustrates quite graphically that single words can condense the entirity of an ethnic conflict. Our struggle to exist, spans both the war of ideological positions and the war of political maneuvres. Depending on ones interests and how comes to understand our struggle, ones stance falls between practical action and populism, or the field of metapolitics, prediction, crystal-ball gazing and blogging. As Greg Johnson stated rightly on Counter Currents, nothing is beyond our understanding – Nothing is beyond our grasp. As New Rightists, we have conquered the known universe through the power of truth, and are able to turn our Sauronic eye to any subject, and cut to the transcendental and essential aspects of it that are relevant to us as a people, relevant to our identity, our sense and purpose and manifest destiny. However, what we are less good at is articulation outside of our field. We are unpractised and less good at translating our accomplishments in the war of positions to our folk, who are *by their very nature* sympathetic to us. We are bad revolutionaries, perhaps, irrational actors, because the majority of our energy is not optimised to win over others. We have won the war of positions, because our positions are incontestable. So, the left simply does not contend them. Our ideological territory is incontestable. Save for end-game squabbles about the Jewish Question or minutia about the legitimacy of Christianity, our consensus – That we have a right to exist as a distinct people – Is incontestable, and supported by every racial study and anthropological fact known. The left does not compete or challenge this, or step into our arena. It has no desire to win in this arena, because the left is materialist, quantative and mechanical; Leftist actors will not rise to the challenge of Aristeia, noble combat, because the left is oblivious to transcendental virtue. It is mercenary, unfeeling, without honour, the leftist mindset is insidious narcissism; the leftist singularity is a world levelled to rubble; where everyone is equally impoverished, totally self absorbed, and equally entitled. In order to defeat this cold monster, we must adapt. Michaelengelo left us some unfinished works – A series of “Prisoners.” These unfinished figures are struggling, contorting and straining against the stone from which they are carved, as if struggling to break from being submersed in a false existence. It is our challenge to free Michaelangelo’s figures from their cold encasements, and release them into an authentic existence. We must grasp other whites by the shoulders, and pull them up from drowning in immersive, politically correct goodthink, and into the real world, where we, as a congregation of well meaning, honest and plainly intentioned compatriots, will be waiting. We do this so they can live again as part of an authentic ethnic nation, rather than being utilised as part of an economic, globalist financial system. We can only do this through the power of language, through bridging the incomprehension of other members of our race. We have to neutralise and negate the weaponised language, the ideological Shibboleths, that turn Us – Whites working within a group of Whites – Into ‘Them’, the mysterious and threatening ‘Far Right’, the ‘Extremists’ and ‘Bigoted.’ To do this, we have to step into the world of Shibboleths, thought terminating cliches, and language condensations of ideology. The word ‘Shibboleth’ was used by a contemporary ‘artist’ in a Tate Modern exhibit, and it is to this metaphor which illustrates our problem. The exhibit was a giant crack was placed in the Turbine Hall, a cavernous room, running the full expanse of the concrete floor. It began as a hairline crack at one end, gradually expanding into a yawning divide of several inches. What begins as a hairline fracture in language, gradually separates genetically identical whites into two separate peoples, two separate societies, with two separate destinies. The Shibboleths of our time run far deeper than simple mispronounciations. Encapsulated in the Shibboleths of the 20th century are refutations of eternal anthropological truths: “RACIST!” One is a racist if one desires to maintain the integrity of ones ancestral heritage. This neccessititates anti-organic, materialist identities cobbled together to fend off creeping nihilism. When one is blocked by a malicious slur: RACIST! From celebrating ones actual, existing ancestral being, the only choice remaining is to fall to the opposite extreme; to define oneself in opposition to inherent order, in opposite to worldy health and realism, and to forge an identity based on pushing the boundaries of depravity, to identity with the struggle for total permissiveness and chaotic degeneracy. The Rainbow Crusaders, under the banner of Mans covenant with God, seek to invert prosperous hierarchical order, because they isolated by language from understanding or expressing solidarity with an organic, racial, transcendental order. So they reach out in desperation and cling to the only alternative present; to define themselves in opposition to Extremism, to Bigotry, to exclusivity, quality and identity. The plain truth of it is that anti racists know not what they do. The conceptual artwork of the ‘Shibboleth’ was installed as a leftist project to, I quote: ‘represent borders, the experience of immigrants, the experience of segregation, the experience of racial hatred. It is the experience of a Third World person coming into the heart of Europe.’ A society they have no connection to, no relation to, and no interest in maintaining. In truth, the Shibboleth of our time – RACIST! Expresses a deeper divide than healthy inter-ethnic mistrust; It expresses a belief in either the legitimacy of liberalism, or its opposite, ethnonationalist realism. The divide is between two mutually incompatible worldviews; one false, the other true; on spiritual sickness, its duality, good health. The Shibboleth – RACIST! Encapsulates the narcissistic, me-centric worldview that posits that the mind of ‘Man’, free floating from his physical form, has a distributed divinity; that the feelings of a person must be respected; that all men are created equal, and endowed with inalienable ‘Rights’ by their Creator; the right of “Third World Persons”, mere Persons, with no distinct identities of their own, any ancestral homeland, Our ancestral homeland, and ultimately colonise it. This dislocation between the liberal and organic society is the theological dislocation between the mind and the body. It is the misplacement of the eternal and stems from a blunt, vulgar and mass-consumer monotheism. The dignity of the eternal soul has been transposed into the “rights” of the transient self. We have perverted the universal love of a benevolent God, a sacred blessing and guide for more difficult times, into the universal entitlement of any and all to a life of material comfort, detached from difficulty. The proposition to accept divine hierarchy or face damnation, offered universally, has been exchanged for the universalist salvation of non-judgementalism. The ideal of equality in Gods dignity, offered perhaps exclusively to only those who accepted grace, has taken on a terrible course of its own. Now, we labour under the idea that the mind, the fragile, faulted mind and its temporal vessel, the body, are divine artefact in and of themselves, and have sacralised all men under the monolithic ideology of “Human rights.” In infinite vanity, it has been decided that because there is no God, only man, therefore the feelings of the individual man rest supreme above all other concerns!! The Evangelical Churchianity of existing Christianity and Evangelical Liberalism of existing Democratic institutions share this common denominator, the insistence that the individuals Feelings – Feelings! Are sovereign, above nature, above time, and entitled to protection; lest they suffer, horror of horrors, an ‘Experience of racial hatred.’ The religious and secular versions of this are almost indistinguishable and lay on thick the same general malaise of confused, factually oblivious, dogmatic morality. When we downcast the authority of God or the Gods, when we dismiss the judgement of time and nature and enshrine the judgement of the democratic mob, we start a race to the bottom where the insecure crowd insists, regardless of the minds biological origins and literal capability, that the Individual is Sovereign. The individual sovereigns should then be granted the rights of ‘Life, Liberty and the Pursuit of Happiness;’ No doubt, inevitably and unavoidably, ‘Happiness’ being a constantly shifting and infinite smogsabord of material pleasures, transient sensations, and financial transactions. To have ones emotions hurt by being rejected on the basis of their biological makeup is, in accordance, a profanity; That would be to put the cart before the horse, the material world before the sacred individual sensitivities, the ‘is’ before the ‘ought’. The ought, of course, is the egalitarian fantasy that all minds, all persons, no matter how stunted, vile or broken, must have their ‘inalienable, human rights’ maintained. And this is where we face our total warfare against existing universal political order. Our people do not conceive of a racial identity, and do not leap to its defense, because they live in this entirely artificial world, where the mind is dis-integrated from the body, and therefore the disintegration of the racial body is wholly acceptable, even desirable as a novelty to the individual atomised from his race, his nature, his qualities and heritage. Such detachment , indifference and general cowardice is not acceptable to the Titanic spirit. We are called upon in our war not to talk claustrophobically amongst ourselves, but to remind those under the malicious spell of individual autonomy that they are a product of their race, of their genetic constituents, and therefore owe their ancestors the debt of similar service to their brethren. We must remind our folk, again and again and again, that they are not free-floating, inconsequential lumps of material, that they are incarnations of the will of their ancestors, that they exist in nature, belong to nature, are bound by nature, and cannot escape her laws. We must remind them, repeatedly, insistently, that they belong to an eternal order, and we would not see their lives wasted on hedonism, aimless frivolity, trivia and self destruction. We must go out and remind white folks want better for them, because they are white, and being white, they are our extended family, and share our sensibilities. We must remind the nihilistic, the suicidally tolerant and self loathing whites, that we stand as their protector, their guardians, custodians of their identity and future, that abused as we are, we will always stand for their right to exist As They Are, as European men and women, in their own nation, in their own homeland, without having to kowtow to alien outsiders, colonists and oppressors. We must negate, terminate and render obsolete the individualist language clichés, and we can do that by contextualising them, by putting them in more sensible terms, by highlighting them for the absurdities they are. We are neither Racists Nor Anti-Racists!! They are Racephobic. They are scared to admit that race exists, and are incapable of talking about it like grown ups, and wish to terrorise people into speechlessness. Really, if we’re grown up about it, we know that race exists. We all know really that people want to be with their own, and that we’re best leaving each other alone instead of being forced into a shapeless, cosmopolitan mishmash. I mean, if someone didn’t start a family with the idea that their grandchildren would look like them, they must really dislike themselves, and have a lot of problems with what they saw in a mirror, because why would they destroy it otherwise? Why not talk about this head on? We’re all alike, to a degree. Let’s not be racephobic about it – let’s not be scared of natural differences. We are against racephobia, and stand for the legitimacy of racial rights to exist. We are not sexists, we celebrate both men and women, we are against sexlessness! They are scared to admit that gender exists, and are incapable of talking about it like adults. They feel inadequate in their gender, and so wish to blur all peoples into sexlessness, so that they can sooth their anxieties about their own failures to motivate themselves, their own failure to live for the ideal of the gender they are a part of. We have no interest in being called ‘sexists’, whatever that means, what we are interested in is preventing the facts of gender from being ignored. We stand to protect both men and women against being forced into a sexless existence that ignores what and who they are! They use the term ‘gender roles’ as if we are identical, and merely performing a social script; but really, if we are sensible, we both know that we do not have ‘gender roles’, but ‘gender reasons.’ Sometimes it is like having to explain why we have belly buttons. There are reasons for our differences, and our gender reasons give us our natural gender purposes. Like race, gender is not what we do, it is a part of what we are. I mean, let’s admit it. Neither of us may be the ideal man or woman, but really, we have natural gender purposes that are about making sure we have successful families. Have you noticed that these people who keep talking about Gender Roles have no idea what sex or gender really means? They pretend it’s a costume, something you choose. We all know really that part of leading a happy life is accepting what you are, and what you are suited for. That means accepting the facts of life about the differences between men and women. In contrast, “anti-sexists” are sexless, androgynous, and you see it all the time. They are so gender phobic and scared of natural gender purposes that they will do anything to try and make men into women, and women into men. That’s why they hate women making their own choices to be home mothers for their husbands – Because their gender phobic, and scared of men and women fulfilling their potential to the fullest. We’re not xenophobic- We’re protective of our identity. We know that our identity is a precious thing, something that needs protecting from homogenising, meaningless economism like mass immigration and making the world safe for McTesco. We are not “all individuals”, we are Indigenous British, native Europeans, and we are extended kith and kin. We know that our ‘British’ identity is meaningless if someone is not English, Welsh or Scottish by ethnicity. We stand for preventative measures to save the distinction of our homeland, and the distinction of ethnic heritage being washed away in a globalist tide. We are not ‘xenophobic’, we are not scared of space aliens or giant squids. We are identitarians, white racialists, and we stand for our right to exist as a unique people. We stand for your right to belong somewhere – to belong to a race that spans history, for a place in a society that you innately belong by right of birth. Opposed to the world-levelling onslaught, we stand on the other side of the Shibboleth, the gap of comprehension between us and our quarry. We stand for the historical and truthful forces of order, of harmony, of uncompromising realism; that a person is a product of their biological staple, that inequality is the rule of nature, that the individual is trivial and must bow to the greater obligations of the eternal. We stand for our ethnic group, for our ethnic traditions, for our heritage and our honour. We stand for the rule of our genetic interests, for our legacy that flows as a precious thread from misty antiquity into the eternal, if we can preserve it, treasure it, and protect it from being cut by social upheaval and a slow motion genocide. The racially conscious man, dedicated to protecting, expanding and enshrining the unique character he is blessed with, is far greater than the doctrine of rules, regulations, and the imposed edifice of universal consensus. We are not ourselves, but our forefathers, and our children. We do not come into the world as free floating automatons but as agents of species, born to belong to a racial movement far greater than our individual lives. The Shibboleth – RACIST! Divides us from our people. We stand on one side, desperate to reach our brethren on the other, attempt to reason with thoes on the other. We are of the same stock, but they ask us to deny the very essence of our being, and repeat the Shibboleth. RACIST! Our hesitation then betrays us. We do not wish to partake in the two minutes hate; we have lifted our eyes to greater things than the right of Mankind to shop uninterrupted, we think there are more important things in life than being nice to those poor, downtrodden negroes. We are made to become ethnic outsiders amongst our own. Our numbers are numerically, tiny. But we have courage, we are fearless; we are not content to simply gaze into the abyss, we walk across it!! Our only hope for survival as a distinct specie is to bring our brethren from the side of the material, to the side of the transcendental, to bridge the chasm. The abyss, the alienating language divide is more easily crossed from our side, because we have walked across it alone; we have stared into its depths, into the cold death that awaits as a racially conscious individual in a racially ignorant, and racially phobic society. Those we wish to help have yet to acknowledge the existence of this divide. They are terrified. They lack the words to express their fear. They long to be secure – Secure in their identity – Secure in their heritage – Secure in themselves – Instead of lost in a swirling, homogenous mass without shape or meaning. We have banded here today to relate to each other. When we relate to our people, they too can be bonded to us and brought into the protective sphere of white identity. Our challenge is not to pretend we are fated and then fling ourselves into the void, and perpetually insist that worse is better – That would be stupid. Our challenge is to negate, neutralise and reframe the arguments of the left with a revitalised and renewed language of our own. Our purpose is our own society, by any means necessary. If we apply ourselves, we can grasp the fears, internal conflicts and phobias that prevent our people from speaking out or acknowledging their race and identity, and release them from those constrictions. We can build empathetic bridges to other members of our race – For they are us, and we are them; we can relate to them, explain to them our cause in language they can understand, and protect them from the onslaught of smear attacks with legitimising language of our own. We can close the Shibboleth from being a terrifying abyss that would spell doom to attempt to cross, to a hairline crack that need not even be stepped over, until our race is healed from this Marxist intrusion and false consciousness. It begins with building language that makes ou